Posts Tagged With: beauty

Christ Alive! Burst Into Explosive Songs of Joy!

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Christ behind us in all our yesterdays.
Christ with us in our today.
Christ before us in all of our tomorrows.
Alpha and Omega, Christ, Lord of all!

Leap and spin, you powers of heaven!
Burst into explosive songs of joy,
all you companies of angels.
Let the throne of God be surrounded
with the praises of all that has life.

The earth glories in her Maker.
Now mountain and valley glow in splendor;
The sea on the shore whispers the praises of Jesus.

Rivers stream through thirsty soil,
bringing news of gladness –
the Redeemer is risen!
His glory fills the earth!
The trees thunder their praises,
And loudly clap their hands.

Sound a trumpet throughout all the earth.
Our Morning Star is alive!
Risen in splendor, He is among us;
the darkness is driven back.
We, His people, join in the dance of all creation.

[excerpt from Exultet in Celtic Daily Prayer, Northumbria Community]
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And an Easter Prayer for you, friends/fellow journeyers/disciples:
 

May Christ alive, raised by His Abba,
give us peace and light in every darkness,
song and joy and dance that inspires us to see as He sees;

foolish exuberant wonder in the beauty of moments,
the extravagance of creation – in microcosm and macrocosm,
and a partnership in praise with creation’s voice.
 
 
May we grow – with grace – a committed humble love,

patterned on Christ’s,
that serves and celebrates;

committing to real presence

with those he would have us love as he loves us –
fragile, beautiful, frustrating, beautiful people –
the focus of Trinity-Love and deepest delight.

Christ alive, our love,
guide and tutor us.
But this Easter day, we dance!

Categories: Easter, General | Tags: , , , , , , , , , , , , | 3 Comments

Encircled and Shielded – Celtic Prayer

I love the lyrical poetry and prose of the Celts that flows into prayer language with such beauty!  It has the same feeling as spring to me – life, welcome, hope, beauty.  Cahoon, my surname, is from the original Colquhoun Scottish Highland Clan.  Hoorah!  And I celebrate this connection on my father’s side, though the original ancestor who landed in the “New Land” did so centuries ago!

For long I have been comforted and nourished, disturbed and invited, by whatever I can put my hands on in Celtic spirituality.  And so at the end of this feast of St. Patrick I offer a couple of prayers to dwell with, taken directly from the compilation on Celtic Spirituality from Paulist Press’ Classics of Western Spirituality series.  I’ve also added a large segment of the Hymn of St. Patrick, Kuno Meyer’s translation.  For those of you who love this hymn, I strongly recommend David Adam’s The Cry of the Deer for your well supported reflection.  I cannot overstate the beauty of the Northumbria Community’s Celtic Daily Prayer selections either, for a rhythm of prayer rich in beauty, substantive in content, and drenched in grace.

May you be circled and shielded by our Loving God, the Holy Christ, the Hovering Spirit, and Blessed Mary this night.

 

A PILGRIM’S PRAYER

The path I walk, Christ walks it.  May the land in which I am be without sorrow.

May the Trinity protect me wherever I stay, Father, Son, and Holy Spirit.

Bright angels walk with me – dear presence – in every dealing.

May I arrive at every place, may I return home; may the way in which I spend be a way without loss.

May every path before me be smooth, man, woman, and child welcome me.

A truly good journey!  Well does the fair Lord show us a course, a path.

 

A PRAYER BEFORE NIGHT’S REST

May Your Holy Angels, O Christ, Son of the living God, tend our sleep, our rest, our bright bed.

Let them reveal true visions to us in our sleep, O High Prince of the universe, O great and mysterious King.

May no demons, no evil, no injury or terrifying dreams disturb our rest, our prompt and swift repose.

May our waking, our work, and our living be holy; our sleep, our rest, without hindrance or harm.

 

THE DEER’S CRY (Hymn of St. Patrick)

I arise today through a mighty strength, the invocation of the Trinity.

Through belief in threeness, through confession of oneness, of the Creator of Creation.

I arise today through the strength of Christ’s birth with his baptism, through the strength of his crucifixion with his burial, through the strength of his resurrection with his ascension, through the strength of his descent for the judgment of Doom.

I arise today through the strength of heaven;

Light of sun, radiance of moon, splendor of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth, firmness of rock.

I arise today through God’s strength to pilot me:

God’s might to uphold me, God’s wisdom to guide me, God’s eye to look before me, God’s ear to hear me, God’s word to speak to me, God’s hand to guard me, God’s way to lie before me, God’s shield to protect me, God’s host to save me,

From snares of devils, from temptations of vices, from everyone who shall wish me ill, afar and anear, alone and in a multitude.

Christ to shield me today against poisoning, against burning, against drowning, against wounding, So there come to me abundance of reward.

Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in the eye of every one that sees me, Christ in every ear that hears me.

I arise today through a mighty strength, the invocation of the Trinity.

Though belief in the threeness, through confession of the oneness, of the Creator of Creation.

 

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Something Shattered, Something Gained

The dogwood tree at the side of the house has branches that look like claws.  They seem to squeeze tight, holding without compromise the small pods and nubs that will be more.  Given 70 and even 80 degree temperatures in Maryland these days, it’s becoming obvious that the claws will soon burst, and the something more will arrive.  And though I’ve watched this particular tree for nearly 40 years (oh my!), and know what will explode soon, it is always a new seeing.  But I feel for the branch-claws who are losing ground.  They understand the present, but will be overcome soon with different life.  The now must be shattered for the then to be gained.

Of late I have either been in or around living stories that parallel this natural phenomenon.  Spring is full of these metaphors in real time.  The seed shells must burst for the amazing impetus to life and color to move through dirt and to sun and fullness.  The soon to come robin eggs will need to crack their strong-vulnerable containers for the little peep within to have the chance to squeak and fly.  In spring, new life opens and discards previous containers almost heedlessly, running headlong for new incarnations.  And the inbetween stages of growth are just that – inbetween.  Fullness and fruitfulness and maturity do not arrive with first bud or burst – but must be come to through the ways consistent with the being of the life in question, and the boldness of attempts and paths and seeming errors that mark the often mixed-up-ness of the journey.

When we humans experience big changes or bursting-shattering moments on our journeys, we are perhaps more mindful of, and less than thrilled with, the losses.  So comes my empathy for the dogwood claws!

Sometimes we see change coming, but cannot avoid it.  Sometimes we are caught off guard by a huge shift.  Sometimes the change is an add of something or someone in our life or context.  Sometimes it is a loss of someone or something.  At times the room we’re in just enlarges suddenly, or loses walls entirely!  Other times it seems the space we’re in constricts and squeezes.  Or it pops us out another door, as if we’ve moved down a birth canal without knowing it!  Now and then change reconfigures key relationships and community for us.

The thing about change is that – even as it gives – it also takes away.  Something we knew is gone.  Given that change is a given, what are we to do?

First, I believe we humans need to tell ourselves the truth.  We are forever going to be experiencing these moments;  we are forever going to be seeing something shattered and something gained.  There will never be a time when ‘settled’ means unmoving or untouched.  We don’t grow up to settle down and reach a point of stasis.  We have to learn another way to talk about life, another way to envision adulthood, peace, happiness.  Movement is.  Blood circulates.  Cells divide.  Hearts beat.  Synapses fire.  Stillness is rather a balance in the movement perhaps, not a capturing of a desired moment or set of circumstances like putting a lightning bug (firefly) in a jar.  Such fireflies die.  Change sustains even as it shatters.

Long ago, when I was regularly doing workshops and training in adolescent development and youth ministry, I would often note that part of what we (adult community) need to provide to young people is the secret and the joy of being en route, incomplete, dusty, unknowing, not having arrived yet.  This is hard to provide to adolescents when we personally and culturally hold on to myths of some moment to come when we’ll arrive and all will make sense and we’ll be finished and change will have happened, been successfully navigated, and never come our way again.  When we unconsciously live in a way that we hope for that myth, we are as silly as my dogwood branches refusing the life running through them to new birth, and as impotent in our resistance to how life works!

There is something about speaking about ourselves as pilgrims, and pilgrim church, that is just true.  We were there, are now here.  We were this high, and now are this high.  We walked with them, and now we walk with these.  The scenery held this, and now it holds that.  We skipped and ran, and now we limp and stumble.  We crawled and dragged, and now we sing and rejoice.  We walked in silence, and now there’s noise.  There was no traffic, and now we hardly move.  The hands we hold have changed, the vistas we pass, the signs on the road are even different.

All of us spend such time wrestling with reality, as if we were in a rodeo, trying to trap it into manageable (by us, of course!) packages.  And we each have favored ways of trying to control the uncontrollable, playing with mirages.  (These might be addictions of various sorts.)  If we dare to see clearly how life unfolds and approach it with the wisdom of tender acceptance, adding a gentleness with ourselves and others in the process, we might come to no longer need to fight against an unreal projection of what we think life is or how it should work.   No doubt, many of us have questions we’d ask God and life in the category of ‘how come x’, but spending all our energy spinning there is an abject waste of this moment – the only one you and I have and are ever in.  Change and transformation – regardless of our experience of and interpretations of these as good and ill – simply are going to be.  In my book, the better place to focus energy and time is here: what is a spirituality, perhaps psychology, that supports the best of living in this reality?

My two cents worth!  I don’t know enough to give you a full dollar’s wisdom!

I believe we must become audacious explorers, curious pilgrims, intrepid adventurers.  We must travel light – in goods and in expectations.  We can come to love the road and the process, even or especially when we do not understand it.  Traveling boldly – even in the dark –  comes to we folks-on-the-way when we realize this life-style is a gift from the Creator who knows much more than we about what is best for us.  And so we can trust how we are shaped by the journey, develop trust and endurance (staying power!), for the God of the Way uses everything.

As we go, we must develop practices that keep us in shape for the road – stretches and disciplines, prayers and mantras, symbols and rituals – that wake and sensitize us to learnings.  We must learn the art of grounding ourselves as we move, with compasses set to consistent points along the horizon marked by the mysteries and messages of the life of Jesus, who was also a way-walker.  Our security can be reinforced in the embrace of our Creator, who plants such beauty along our way.  Some beautiful moments on our journey we may want to grasp and hold in stasis – but we can’t.  Still, the gift of awareness and of memory helps us treasure them and continue to be nurtured by them.

We must come to know our own littleness and need as pilgrims, and the delight of companions in all the diversity that gives us joy and makes us itch!  Respecting each wayfarer as God’s loved one, we must learn to hold each other gently and lightly, celebrating the gift and shaping of one another’s presence, yet mindful of life’s limits in energy and years.

We can tell stories on the road of other travelers and how they handled disappointment and joy, terror and triumph, loss and gain… and we can make companions of them.  We can have festivals and funerals, weddings and christenings, meals and singing… all as we travel.  We can help each other through the emotions that just happen with change and loss, for good or ill – mindful of who on our part of the road is presently limping along and can use an arm or shoulder or an embrace.  We can challenge each other when we want to ‘build tents’ as the three disciples wanted to at the Transfiguration, and help each other know that ‘it is good for us to be here’ means on the way.  We can risk honesty with a pilgrim’s vulnerability, perhaps crying out in painful loss and terror at impending or experienced change.  And even in tears, we might walk or be carried along with song and prayer around us on the road, reminded of the hope which flourishes with each new spring.  Something shattered, something gained: whatever our feelings, we can pray to believe in the gained even when the shattered is our present view.

We are reminded in Romans 5 that “Hope will not leave us disappointed.”  Our hope is not in ourselves, in answers, in arriving.  Our hope is a person – Jesus.  The Word was made flesh and set up his tent (dwelt) among us.  God didn’t set up a stone temple, but a tent that is easily struck and packed for the way.  God journeys with us and, in Jesus, knows all we know of the sunrises, sunsets, twists, hills, thirst, dust, joy, and vagaries of the way.

The surety of our walking all seasons of change is in our acceptance of the shattered/gained, death/resurrection rhythm that is not optional to the disciple.  The rhythm is writ in our lives, not in some conceptual theological treatise – and it is our turn now to learn how to be with it and even dance it with a God who loves and guides us.  We may sometimes want to escape a way that has such upheaval, and so my compassion for the dogwood branches.  Wouldn’t it be fine to just stay put in the midst of what is and breathe, and let things just STOP?  Why must we dance through pain or tears?

We believe in a God who is Love who knows how best to bring all forward – us, creation, all things and people we know, and all we don’t.  We just don’t know how it all works, anymore than we can expect as creatures of great dignity – but creatures of a Creator.

We can cultivate compassion for ourselves and care for others in the sometimes painful shattering process of change and growth.  We can do more – living in audacious hope, with a courage and confidence based on setting our hearts on a truth centered in God that Julian of Norwich framed so well.  Regardless of our emotion or experience or interpretation or suffering (or many other ors) on the Blessed Way….  “All will be well.  All will be well.  And all manner of thing will be well.”  (Showings)

If I were St. Francis of Assisi, I might say “Sister Shattering” serves a purpose and wakes us – individually and corporately – to new life we never might have engaged otherwise.  Sibling to “Sister Death”, she breaks something in us or around us.  Who knows of gain?  And who can claim to see it?  But we believe.  We set our hearts on what and who we believe.  And breathe.

May we all be sheltered when we shatter, and find the hand of God and the love of community to support us in light or dark, so that whatever is new and coming forth has time to mature.  Patience to us each and all.  All will be well.  May we dance the roads with heavy or light heart – but with a leaning spirit on the One who holds us on the Way.

The dogwood branches cannot be expected to know what wonder and beauty will shortly arrive and fill their hands with soft petals of life that make visible cross and resurrection.  We, on the other hand, can allow the Spirit to teach us to trust the work of God in process which will always be more than we can ask or imagine.

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Sojourners On the Ways – Guest Friendship

Autumn is a time of particular beauty, with haunting colors that are the stage set for celebrations of saints and souls and sojourners.  We are all passing pilgrims.  The psalmist declares, “I sojourn with you like a passing stranger, a guest, like all my ancestors!” (Psalm 39:13)  Years circle, children grow, trees extend, blossom and flower and fruit are borne and fade, water freezes-flows-and mists.  And each moment is painfully wonderfully precious.  But we are guests upon the earth.  Here is amazing matter that absolutely matters.  But it – and we – change…  and we are not long here.  Are we invited to walk differently for this knowledge?  And can it be celebrated?

Years back, reading one of Rev. Margaret Guenther’s works, I reveled in her concept of providing to fellow journeyers the gift of ‘guest-friendship’.  There is an art to welcoming and providing a geography for grace and a haven for heart’s unfolding to one we have invited into our homes or into our lives.  We prepare and wish to make the other comfortable – so that laughter may come, stories may be shared, rest may be enjoyed, nourishment embraced and stored, tears touched, learning lived.  When we offer another guest-friendship, we offer them a home and shelter.  We create sanctuary.  

So, what if autumn tells us that we are really all guests, like all our ancestors?  We are sojourners on the ways, travelers of paths.  We root and stretch, green and grow, flower and fade, and fill with color and beauty. 

There is an awareness and practice that is important to me whenever I visit a retreat center/house.  In such sacred spaces, many guests have previously used the room I dwell within for my time there… and many more will fill this space after I leave.  I have long been mindful of those that would follow me into this space.  As I pack and remake beds and straighten and clean a bit, I stop and pray for those who will sit in this very chair, rest or stay wakeful in this bed, pace or be still in the internal acreage.  I send a blessing their way – for whatever they will need that I know nothing of.  In this way, I offer hospitality to another pilgrim to a place neither of us will remain.   I have only recently resolved to enter the room, on my arrival, gently – quietly-humbly mindful of those who trekked and prayed and rested here, grateful for their christening of the space I too will stretch and live and be nourished within.

“Friends of God and prophets”, family members and distant ancestors, saints and souls – all traveled the earth space and lived the temporal measures that you and I inhabit now.  Like us, they were as beautiful, complex, loved, and fleeting as the beautiful autumn vistas or the individual red-gold veined leaf. 

Let’s you and I live increasingly aware of – and practicing through concrete actions and choices – the unbroken chain of connection that exists between the sojourners on the ways, of which we are some.  Perhaps we can consider our time in years and generation and even cultural context as parabled in the image of my time at the retreat center – or yours, in visiting a dear friend or family member or glorious panorama.  What if we accept the guest friendship of those who have come before us and who send to us their blessings and good wishes?  What if we know – to our bones – that we are not alone in this space, for others have laughed and cried and grown and lived and died and risen here?  What if we offer our guest friendship to those who will come after us?  And what can that mean? 

At the least, it means great company before and behind, around and within.  What we’d call the communion of saints – but with us more mindfully relating to all there in the when and the then and the here and the now.  With such thin separations of centuries or styles, generations or gadgets – these others are our family and our friends.  They are part of the constant in the midst of our ever experience of change. 

Wisdom makes her own rounds, today’s first reading declared.  She seeks us, is resplendent and unfading, hastens to find us, graciously appears to us on our ways, meeting us with all solicitude.  It is enough to be so marvelously met by this creative playful companion of God who was present at creation’s making.  We are guests upon the earth.  And our lives have seasons of expansion and contraction, joy and pain, fruit and fallow.  But we are not alone.  The God of saints and souls and sojourners – and the community of all three – join us.  Let us accept and offer guest friendship as we continue in this time ‘on the ways’ where – thankfully – wisdom will ever meet us.  Let us keep watch for her!

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You Gotta Be Who You Is

“You gotta be who you is, and not who you ain’t!”  said an old gentleman living in the Deep South, with a deep rumbling laugh.  “Because if you ain’t who you is, then you is who you ain’t.  And that ain’t good.” 

These words recently appeared in an article by William Barry, SJ in Presence (quoting a homilist, John Kerdiejus).  I love them!  And I can imagine this old gentleman, can’t you?  Go, Deep South! 

The human journey, the spiritual journey, and every form of companioning of others from spiritual direction to coaching to mentoring to counseling – these all seem to be about fostering a faithfulness to our unique and true identity as we uncover it more and more fully, created as “God’s work of art” (Eph. 2:10, NJB). 

Intended to be, we are.  And when we ain’t what we are, we’re not.  Whatever we is, is.  So much of life is about coming around to the place where we can live from and in truth, and relax in what is.  For some, what has impacted the artwork of our lives is difficult or painful.  For most, we don’t understand significant things.  For all, our view of the whole is limited.  We know so little, and aspire to know so much.  We are like one small leaf on a redwood trying to understand all the varieties of plant life here throughout history and perhaps anywhere throughout the yet uncharted universe.  The leaf does better finding out about plant life by being the part of the plant life it is…  humble, yet amazingly beautiful – reflecting the macro in the micro.  Whatever is our is, our truth is deeper than our experiences and our wounds and our joys.  We are, and we are mystery with a touch of magic!  Stardust!

And we are pilgrims on the way home.  And we do best inhabiting our own bodies, lives and pilgrimages.

The Celts speak of thin places – places between here and the reality beyond and within the reality.  They are mystic places where there is a sense of the deepness and vividness of all levels of life.  It reminds me of some of C.S. Lewis’ descriptions of Narnia, particularly in the last book, The Last Battle.  There is a traveling “further up and further in” that the Narnian characters and the English children experience, and a beautiful vividness to the world apparent.  These places and experiences help us get a whiff of the mystery of our truest created selves.  We do well to cultivate the practices that bring us to recognize places like these on our lives’ pilgrimages.

I wonder if in your and my human wanderings we don’t catch a periodic scent of something we recognize to be simultaneously where we’ve come from and where we’re going.  We feel a passing sense of HOME in a way deeper that we can well describe.  We experience moments when we know that we are “fearfully, wonderfully made” (Ps. 139), and that our being is stretching and kicking and expanding and growing (like the child in the womb of the same psalm!).  And though life brings so many many questions, living in response to these moments of truth about our deepest identity is the way we safely travel.

‘Cause it “ain’t good” if you ain’t who you is. 

In this, the advice in the Gospel of Matthew to look to the birds or the flowers informs me.  The scriptural segment is often headed ‘depending on God’s providence’ – God’s particular care for us.  Today I sat by a pond at a retreat center watching the water run over the rocks, enjoying beautiful small purple flowers (purple is my favorite color!), seeing white butterflies, and listening to insect song.  All of nature just wonderfully was what it was – and each part and the whole was beauty.  And we are invited to remember.  Aren’t we much more than the sparrows or the lilies?  Are we not created beauties, wonderful not because of what we do or don’t do, but because we are first loved and absolutely intended, and utterly cherished and clothed? 

If who we is is a remembering of this sense of who we are, then our remembering is a song of praise to the Creator who delighted in dancing us forth.  And in knowing who we is, we can help and invite others to remember who they are, so they can be who they are and not who they aren’t!   Conversely, how miserable we all are in the busy conniving to be what we are not – which leads us to be nothing!

So, what will help you, help me, help all of us on the human pilgrimage right now to be who we is?  And how do we get unstuck from what keeps us from such truth, such honesty?  What are we afraid of…   what do we resist…  and do we seek the help we need on the journey?  Are there actions that can increase our attentiveness to now?  And how do we assist others, while we continue to live more deeply and true-ly ourselves? 

For wouldn’t it be wonderful to relax in the truth of who you is as God’s work of art, and spend less on any complicated machinations?   And wouldn’t it be wonderful to relax with our community of worldwide companions as they too live not to prove or to get to or to claim or overpower, but to be.

I hope the human community as a whole can better be faithful to who we is…  and live that way, in love.

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Life is Fragile, Beautiful, Strong

Butterfly wings, daffodil brightness, the head of an infant, bird nests, an elderly person’s hug, the legs of a newborn pony, cherry blossoms, and a million more of ‘my favorite things’ – these are all worth cherishing and protecting and noting their strength in the midst of their seeming fragility.  Spring makes me mindful of beauty’s fragility, of vulnerability’s beauty, and of new ways of understanding strength.

Today is sunny after days of rain, and I rejoice!  The tulips’ bright colors shout, the pansies in purple and yellow and deep red pick up their little heads, and I can almost see them trying to grow strong.  The dogwood tree is preparing to bloom like a bride before a mirror on her wedding day.  Birds are singing and shouting to each other as they romance and hunt nest-places.  If not for school today, children would be calling to each other from their yards or bikes.  Only the occasional car sounds outside my window.  The sun and the season give me joy.  It is my favorite time of year.

Yet I am mindful that the new buds will be full leaves soon, that the bright tulips will not long be with us, that the azaleas – not yet budding – will bud and go to green, that the puppies I see will soon be full grown dogs, that the butterflies that burst forth will have brilliant lives – but oh too short.  And I note the wind on days of rain that too soon robs the tulip tree of its magnificent blossoms.  My own lawn mower runs way too close, in the effort to well trim, and cut a few daffodils, now in a vase.  In the fall, nature’s fading is brilliant but oh so sad to me.  In spring, the temporary and fragile beauties are treasures to be seen and held in mind’s eye and heart’s memory – to be tapped as needed in longer or shorter days.

Human life too is fragile and beautiful.  Infants are born and toddlerhood celebrated, learning and growing and exploring and playing are childhood’s joys.  Little ones fall and get up a great many times learning to walk, and on their way to adulthood…  in early years with an enthusiasm for all of their restarts.  Their grandparents’ falls are sources of concern for middle generations who wonder what harm or limitations will be caused.  The wonder of the human body’s great resilience is near taken for granted by the child and young adult, whose experience is of energy unlimited and then restful sleep.  All of this, of course, varies as pain or trauma, illness or violence – like early wind and rains to the budding tulip tree – can sweep away some or all of the security of youth which is related to a sense that danger is nowhere nearby. 

Adulthood and/or experiences of great change or loss bring a different sense of life’s fragility.  Hearts and minds learn, with time, the seasons of emotions and cognitive reflections that are love and yearnings, frustration and judgments, achievements and new pathways, self determination and interdependence in the complexity of human relationships.  Suffering and illness are encountered through the stories of others – and close to hand with loved ones or in our own flesh.  Human pain – emotional or physical – is a signal of ‘all is not as I thought it was’ to the person, at any age, who has known the beauty and security of sunny days primarily. 

At some point, we all encounter and are invited to learn some peace and acceptance with life as it is – in seasons spring to spring:  beginnings, full life, fruitfulness, fading glorious beauty, dyings and hidings in the earth, and eventual rebirth. 

One of the joys of the Incarnation, of God-WITH-us in Jesus, is the assurance of God who lived and learned these seasons by our sides, at our shoulders, close to earth.  Jesus’ own physical human journey followed this pattern, and he saw beauty and age and fragility and strength first hand in the natural world and in the bodies and eyes and lives of Mary and Joseph, and others he loved.  “Life is fragile, handle with prayer” is a needleworked phrase hung in my room – crafted by my mother .  I imagine Jesus learned this too in his journey. 

Life’s fragility takes us to prayer.  The delicateness of a rosebud or the last blossoms of a cherry tree – beginnings and endings – call us naturally to praise and celebration and longing and confusion.  The thin skin of an elderly relative reminds us of how temporary is our housing here.  The cocoons do fall away at some point, or we climb out of them.  Joseph’s death, however it occurred, must have taken Jesus on a heart journey that included yearning and love and loss – and a reflection on life’s fragile beauty.  He knew the strength of those carpenter’s hands on wood, around him as a child, and guiding him along the way.  His words, not long from his own death, about a grain of wheat needing to fall into the ground and die for new life to occur — these signal the wisdom he has gathered and the lessons from which he learned and lived. 

Not many days now until Holy Week, and we are in the midst of the juxtaposition between fragility and strength, death and resurrection, being buried and new life.  Wherever each of us is in our personal experiences of these rhythms, life’s strength and gift is true; life’s beauty is real; life’s fragile vulnerability is present.  We cannot grasp all these things with our minds.  Our hearts come closer.  But our experiences are the real tutors, and the book of creation around us can be read clearly.  Enjoy it all!  Sometimes the most fragile is, because of its very fragility, the most beautiful.  Some beauties last very long.  Whatever its shape, embedded in all of life is a strength that has nothing to do with a time clock or protective coating.  Each item in creation is strong when it is what it is, and stands in its reality confidently and without need to dissemble.

You and I are God’s work of art, as Paul puts it.  When we can stand in the beauty of our individual and collective creation with confidence, we can give from who we are.  And that giving is unlike what any other can offer.  We stand, as beautiful-strong-fragile-loving-and-loved creations.  And we smile and we cry, we laugh and we sob, we play and we praise, we create and we give — and we help each other with the vagaries of the seasons, the winds, the factors that impact our lives and hearts and bodies.  And we learn, hopefully, to trust and to be.  We learn faithfulness and celebration, treasuring and loving.

Jesus enters Holy Week.  Is he prepared?  What would that mean?  He enters Holy Week as himself, and that will be enough.  He loves and treasures.  He is faithful.  He celebrates.  He remembers times in the carpenter’s shop, times with his mother, fields of flowers and grain, seeds and sparrows, bread and wine, fellowship and obtuse friends, blind men and thirsty women, words and longings and prayer.  And, ultimately, he will give himself wholely.  But those moments of self gift come directly from all the other ones of being in, experiencing, and embracing life before. 

So let us, like him, embrace the life that is ours – celebrate the beauty, the fragility, the strength of what is around us and within us – and commit to the path it takes us.

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